24 Jun Download the ancient text: The Avadhoota Gita as pdf. The Avadhoota Gita is writen by Sage Dattatreya. This Hindu text might be around HE Avadhuta Gita is attributed to the sage Dattatreya, who spontaneously sang it after purifying himself in meditation and becoming absorbed in the. Avadhuta Gita of Dattatreya [Dattatreya, Swami Ashokananda] on * FREE* shipping on qualifying offers. One of the purest statements of the.

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When a yogi has realised his true Self, birthless and beyond the range of the mind and emotions, then the actions and their retributions no longer touch him. So, now, while I’m in the state of samarasa, I, the Avadhut, have spoken avqdhoota the Truth. Know That to be who you are.

Avadhuta Gita with English Translation

There is avadhooha cloud nor water in It. The subtle faculties of touch, taste, smell, form and sound avadhootz constitute the world without are not yourself, nor are they within you. As the rays of the sun differ not from the sun, so matter does not differ from Reality. The body is made up of impure elements, of blood, flesh, bones and the like. When my tongue began to praise You it lost the power of praising others. The world exists like a mirage within me.

Space-like, Immortality-giving knowledge am I.

Avadhuta Gita

In your Heart there is no meditator, there is no state of Self-absorption, nor is there any possibility of meditation on the Self. I am not separate from Reality. In It there is neither day nor night, neither rising nor setting. That undifferentiated, eternal, all-pervasive Self alone is. Gjta from attachment and aversion, free from imperfections am I, fate and providence exist not in me.

The Brahmavadin journal published an English translation of the separate chapters of the Avadhuta Gita in Volumes 9 through 11, in early 20th century. K now that the whole of the universe is without any form. The one taintless Transcendental Truth am I. It is not equanimity or even desirelessness; how then can action exist in It?

AVADHUTA GITA | ever-free

The wise man does not strive for anything, not even for good conduct, righteousness or liberation. To him it is all One. The Self is free from day and night, and therefore the conception of Its pilgrimage in time and space is no true one. Neither formless nor with form, described in the scriptures as “neither this, nor that”, free from separation and unity, the true Self reigns supreme.

So, all you lovers of wisdom, protect your minds from feelings of pleasure, and engage them in spiritual wisdom. Reality Absolute, being unknowable to the mind, how can speech explain It? Within this cause is Reality. The whole universe is a projection of the avadhooga therefore it is a mode of giga mind. The Reality underlying them is eternal. We can only say that in It there is no destruction.

I have told the disciple the essence of Truth.

It can neither be called static or dynamic. By giving up attachment the mind sees neither duality nor unity.

It consists of shlokas metered versesdivided into eight chapters. There is absolutely no doubt about this. Vivekananda — held the Avadhuta Gita in esteem and he translated aspects of it in the following talk fita gave on July 28,transcribed by his disciple Waldo:.

Free from subject and object am Agadhoota. If it’s seen as both real and unreal, can that be the experience of Unity? Imyself, am Shiva, the primal Essence of everything; My nature, like the sky, remains ever the same. I know not Reality. How can you say: I t’s neither neuter, nor masculine, nor feminine.

Avadhuta Gita – Wikipedia

There is no father, no mother, no kinsman, no son, no wife, no friend, no prejudice, no doctrine. The text is attributed to Dattatreya[5] and extant manuscripts have been dated to approximately the 9th or 10th century. Words cannot describe this avaxhoota Absolute. I cannot speak of the third or Fourth states.

T he Self is the identity of everyone; You are everything, the unbroken Whole. Other scriptures Bhagavad Gita Agamas. Shiva is the soul within I am thus the pure Shiva, devoid of all doubt.

I am beyond the senses, I am knowledge and bliss.